Eight predictions by means of good symbols

    Invocation for prediction:

    Kyai! Everything in predictions is hidden and in calculations is hidden! Darkness cuts off sharp vision! Let this elementary and pollution go to other [places]!

    HUM HUM MO KhYUN UCATAYA PHAT

    Now I call the divinity of predictions with sharp vision! I call upon the noble Avalokiteshvara, who constantly looks with loving eyes at the six kinds of beings! I call upon Padmasambhava from Uddiyana, who sees the three times with unbroken clarity! I call upon Princess Mandarava, mistress of the interdependence of the inner and outer! I call on the mother of Yeshe tsogyal, the chief of the Dakini, who transforms the four elements! I call upon the Supreme body, the noble Manjushri, the Supreme teacher in all calculations of predictions! I call upon the blessed Guru Dragpo, the ultimate salvation from all gods and demons! Call Pandjaranatha the defender, the protector of the teachings, the master of Mamo and the Dakini! I call upon the great king Vaisravana, the king who protects the universe and the deity of wealth! I call all the deities with sharp eyes, worldly and primordial knowledge and all the others, the eight deities of the diagrams! Let the errors and the good be divided when cutting off the good and the lowly positions! Let it be expressed clarity regarding the introduction of confidence [in the forecasts]!

      All this should be shown with the necessary pride.
      Then put one of the stones, seven black and one white, on eight [symbols]. If white is the first to fall out, then you need to use two or three [additional figures] for certainty.
      If the second [drawings] are good, then definitely a good [result]. If the second drawings are [negative], then the result is definitely negative. If there are doubts because of their inconsistency, it is difficult to cut the rope [of doubts about determining the result].
      In accordance with the instructions given by the precious manifested body, araga recorded the invocation along with the instructions.

      Mangalam!
      The story of the great Lord Mingyur Dorje will confuse those who act senselessly and will be hidden behind them. Do it in secret from [those who act] without purpose and without devotion.
      Seal. Seal. Seal.
      If it is not hidden, then there will be a gap in the instructions of the heavenly deities-the dakinis.
      Translated into Russian by Karma Paljor (O. Filippov)

Eight predictions for good [symbols]

Symbols Vajra (rdo rje) Rosary (phreng ba) Elephant (glang po che)

Tea whisk (jo 'khor)

Chipper for making tea ('dong mo)

Teapot for milk tea (bya 'o)

Scorpion (sdig pa)

The turtle with the sun and moon (nyi zla rus sbal)

House good average bad good average good average average
Family average bad good bad good average bad good
Parents bad good average average good bad good bad
Enemies average bad good average good average bad good
Life good average bad good average good bad good
Diseases good average bad good average bad good good
Snow and rain will a little not will a little will a little a little
Wisdom average bad good bad average average bad average
Wishes good average bad good average good bad good
Trade bad average good bad average good bad average
Path, travel if you go, you'll get there If go, then reaching home unfold back if you go, you'll get there if you go, you'll get there if you go, you'll get there if you go, you'll get there if you go, will not come if you go, will not come
Guests if it comes out, will come When he gets to the house, he'll turn around and leave If it comes out, not come if it comes out, will come if it comes out, will come if it comes out, will come If it comes out, not come if it comes out, will come



    This was uttered by [Padmasambhava] from Uddiyana in a dream to the revealed body, Mingyur Dorje, at sunset on the twentieth day of the seventh month, when he was 11 years old.
     Mangalam!

Рисунки

1 2 3 4
Vajra (rdo rje) Rosary (phreng ba) Elephant (glang po che)

Tea whisk (jo 'khor)

       
5 6 7 8

Chipper for making tea ('dong mo)

Teapot for milk tea (bya 'o)

Scorpion (sdig pa)

The turtle with the sun and moon (nyi zla rus sbal)

 

Notes

     Prediction groups can be grouped into the following sections or families:

Name Translation Area
gzhi phywa base prediction Predictions about home, your own location
srid phywa the prediction of being In particular, you can determine the size of the family, the possibility of having children, and so on. Predictions about the family as a whole
pho phywa prediction about parents Predictions about parents, relationships with them, the level of relationships.
dgra phywa prediction of enemies Predictions about the enemies.
srog phywa The predictions of the life force Predictions related to health, strength (in General), longevity, and life.
nad pa'i mo Predictions about diseases Predictions about the possibility of disease, progress of disease and cure etc.
kha char mo Predictions about snow and rain Predictions that relate to determining weather conditions, precipitation, and so on.
blo phywa The prediction of wisdom Predictions that may relate to spiritual practice, increasing wisdom, and other components of the path.
don phywa The prediction of the goal A prediction about what relates to fulfilling one's own desires or achieving one's own goals
tshong phywa The prediction of trade Prediction from the trading section. It is used to determine the result of bidding, trading, purchase and exchange, and so on.
lam phywa The prediction of the path Prediction of travel, departure on the road, the road
mgron phywa A prediction about the guests Prediction about guests, their appearance, obstacles on the way, troubles associated with them or with them, etc.



 

Mingyur Dorje

Namcho. Treasury of the mind

Divination on the rosary with eight names of the Guru

 

     Praise of Guru Rinpoche!
     Divination using rosaries on the eight names of the Guru-dedicated specifically to the rosary. A group of eight [beads] is used, plus two more [groups].
     [The prayer for divination is as follows:

     HO
      LAMA KONCHOG KUN GYI PHOB
      SANGYE KONCHOG KUN GYI PHOB
      DAMCHO KONCHOG KUN GYI PHOB
      GENDUN KONCHOG KUN GYI PHOB
      NANG SI LHA DRE KUN GYI PHOB
      MO LA GA ZHING TRA LA GYE
      TEN MA CHU NYI KUN GYI PHOB
      GUL LHA CHU SUM KUN GYI PHOB
      DURTHRO DAGMO KUN GYI PHOB
      MO DI DON DE SAL TON CIG
      GO YOG NGO GAMA DZO CIG
      MI SHE PA DI WANG CHE WE
      NGA YI MI SHE KHYO LA DRI
      MA SANG NYUR WA NYI DU SHO
      CHU WUR MIG GI GO SOL CHE
      NO THONG SAL WEI DRON ME BOR

     Ho!
     Let all the jewels of the guru-teachers descend [here]! Let all the jewels of the Enlightened ones descend [here]! Let all the jewels of the Holy Teaching descend [here]! Let all the jewels of the Good Assembly descend [here]! Let all the gods and demons of manifest existence descend [here]! Let there be satisfaction in divination and joy-luck in divination-mo! Let it come down [here] all of the twelve Tenma. Let the thirteen deities descend from the mountainside! Let all the ladies of the cemeteries descend!
     Show with clarity the essence of what [what is requested] through this prediction-mo! Let the deed of the joyous virgin with the deceptive face be performed! Because of the great power of this ignorance, I turn to you with questions that are not known!
     Mother! Tell me quickly about the essence of what is hidden! Dissolve and purify the gates of clear eyes! Let the clear lamp of acute vision flash!

     Beads of rosary, number one hundred [eight] or eighty-two, etc. - take and divide into three groups. Also dividing into groups of eight, starting from the beginning. The remaining ones show the present [prediction].
     One [bead] is "Padma Jungne": whatever appears [from desires or actions] is favorable for everything. In relation to the enemy — very favorable. If [the guest] comes or doesn't come, it won't come.
     Two [beads] - "Padmasambhava": whatever appears [from desires or actions, the result] will be average. In relation to the enemy-everything is extremely bad. If [the guest] comes or doesn't come, it will come very quickly.
     Three [beads] - "Loden Chose" to any manifestation of desires or actions, the result] will also be average. In relation to the enemy-everything is extremely good. If [the guest] comes or doesn't come, it won't come.
     Four [beads] - "Padma Gyalpo": whatever appears [from desires or actions] is favorable for everything. In relation to the enemy, everything is extremely good. If [the guest] comes or doesn't come, it won't come.
     Five [beads] - "Nyima Ozer": whatever appears [from desires or actions] is very favorable for everything. In relation to the enemy-everything is extremely bad. If [the guest] comes or doesn't come, it will come very quickly.
     Six [beads] - "Shakya senge": whatever appears [from desires or actions, the result] will be very mediocre. If [the guest] comes or doesn't come, it won't come. In relation to the enemy, everything is extremely good.
     Seven [of beads] - "Senge Dradrog" to any manifestation of desires or actions, the result] will be bad. If [the guest] comes or doesn't come, it won't come. In the case of enemies — they will soon be eliminated.
     Eight [beads] - "Dorje Drolo": whatever appears [from desires or actions] is very favorable for everything. If [the guest] comes or doesn't come, it will definitely come, but there will be obstacles. In respect of enemies-the result is average.

     The first thing that appears is the level of the gods. Then the level of the house or farm is shown. Then the external level appears.

     Whether it will come or not is considered on an external level. Good or bad interaction with enemies is considered as an external level. Diseases, destruction or damage, housework-are considered as the level of the house or home level. The wealth of the herd or animals is considered as the home level. The highest or lowest in relation to the person of the deity is considered as the level of the deity. Luck in relations with parents-is considered as a level of deity. Luck in relation to prosperity is considered as a level of deity.
     A heart commitment. Print. Print. Print. Chatham. Secret.

     In the instructions for this, it is said that the strength or weakness of the disease is considered as the level of the house. Luck in relation to wealth-considered as the level of the house. Luck in relation to life force — Sog) - considered as a level of deity. If you do it repeatedly, you will move to increase the clarity or sharpness of the [prediction]. As for rosaries, any are acceptable. If, in addition to these rosaries, you get the skill to perform [such divination] of the angry corpse-eater (Throwo Rosa), then the [prediction] will be very sharp.
     But acceptable if there is no [such skill]. Even if you perform the yogic acts of an angry corpse eater, it is acceptable to use everything, even if you do not receive the initiation or transmission of the corpse eater text. If you find the transfer of the text (lung) on these records of divination-mo, it will be favorable. But if you do not get [text transmission], it is also acceptable to carry out.
     A heart commitment. Print. Print. Print. Chatham. Secret

     This was revealed by the manifested body of Mingyur Dorje at the age of twelve. [Written] at sunset on the sixteenth day of the month of Karttika, the year of the Monkey-fire. Pronounced as real by one all-perfect in the tradition of incarnations of the jewel from Uddiyana.
     Translated into Russian by the lazy yogin Karma Paljor (O. E. Filippov).

 Clairvoyance from divination on stones

     I commend the guru, the great jewel of Phadampa!
     Meditate on yourself as Phadampa. So that at this time the clairvoyance of divination on the stones as knowledge is clear, say: "Let a single stone be obtained for one person!"
     First - Specifies of the direction. If a stone appears from the eastern direction, [possible] harm from gyalpo in the form of provocation-effects. Carry out gifts of gyalpo. If there is a stone from the southern direction, [possible] harm from mamo and demon death-Yama. Good for making thoughts, predictions about income and food. If there is a stone from the western direction, [possible] damage from the nugs and spirits of Tsen. Perform the ritual with crossed lines because of the rakshashi. For women, is an average [prediction]. If there is a stone from the northern direction, [possible] damage from demons-Mara and gyalpo. Make offerings to Mara demons and gyalpo.
     Now there are indications of color. Here [possible] harm from the deity from own prayers. Therefore, a welcoming unclean feast should be prepared.
     If yellow stone appears, the harm from gyalpo and theurang. Make sounds and carry out state [or national] affairs. If a red stone appears, make offerings to the Jewels and Spirits of Tsen. If a black stone appears, the damage from the demon Mara. If there is a blue stone - harm from nugs and carry out offerings to nugs. Throw away, take out the peat and prepare a vase of nugs. If a white stone appears - perform a ritual of crossed threads for nine gyalpo and rakshasi. If half yellow and half red appears - harm from the spirits of Tsen and Gyalpo. If half red appears and blue is filled - harm from nugs and demons-Mara. If there is a round stone, thoughts will be realized.
     If a red stone occurs, it will be benevolent because of the discarding of everything from the divination of mo.
     May there will be a benefit!

 

The calculation of the five families of the Dakini

     On any day of the dakinis of Vajra [families] will be the harm that comes from the pishacha demons, the Mara demons, the Mamo demons, the death demons. As for diseases, if the feet and ribs tingle and twist, then diseases associated with devastating nausea and tumors will manifest. Will be harmed by the Naga and the demons Sen. It will be useful if you practice the five types of blessings and [recite mantras] of interdependent arising. If this does not help, then when you make the shape of a black dog and a black Raven inside a ceramic Cup, place it on the edge of a large stream [river or road] in an easterly direction, performing as a ransom ritual among the noisy trees.
     On any day of the dakinis of Ratna [families] — possible harm from demons of Pisacha, spirits of Tsen, demons of death, murder weapons-knives. As for diseases, if [there is pain] in the ribs, back when [there is] deep sleep and dry mouth, then you should prick with a needle-spike from a banana tree. Perform the [recitation of the mantra] of dependent arising and the blessing of the five types of fire. After placing one extended diagram inside the red ceramic bowl for [protection from] demons and a Swan for the ransom ritual, touch the moving parts of the patient's [body] or the places where the bones [join]. When you have done so, place it on the edge of a large stream [river or road] in a southerly direction, along with the performance of a ritual of ransom and [offering] with a multicolored fire.
     On any day of the dakinis of Padma [families] - possible harm caused by the demons pishacha, Gyalpo and senmo. As for diseases, if it tingles in the chest or on the skin in any part of the body, then make a figure of a white crow, a monkey and a woman with one scythe. Bless the five types of metal with the [mantra] of interdependent origination. When you put it in a metal or ceramic Cup along with the patient's clothes for ransom, put it on the surface of the water in a westerly direction and [send it out].
     On any day of the dakinis of Karma [families] — the potential harm caused pishacha, Naga, senmo and demonically of dremo. As for diseases, if there is pain in the back, ribs or neck, then use the following method of healing. When you make a figure of a red bull and a black woman, put them in a ceramic bowl. Having done so, bless the [mantra] of interdependent arising and the five types of water. When you put it, along with the patient's clothing for ransom and five types of water, put it on the surface of the water in a northerly direction and [send it out].
     On any day of the dakinis of Buddha [families] - can be harmed by the defenders of Bon and the demons of pishacha. As for diseases, if there are unpleasant sensations in the chest or on the sides of the mouth, then you should prick the needle or thorn of the lodhra plant in the sore places. Make a figure of a toad or a frog and a woman sitting on it with one scythe. Put it in a China Cup. When you do, bless, holding a handful of earth in your hand, with the [mantra] of interdependent origin, holding everything over the sick. When you put it, along with the patient's clothing for ransom, put it on the surface of the water in a South-westerly direction and [send it to the sea].
     Thus ends the divination-mo of the five families of celestial deities-the dakinis.

 

The tradition of calculating the days of the five Dakini families

The table shows the relationship of the Dakini families to lunar days

Vajra Ratna Padma Karma Buddha
1 2 3 4 5
6 7 8 9 10
11 12 13 14 15
16 17 18 19 20
21 22 23 24 25
26 27 28 29 30

 

Divination on five fingers

    Thumb is a tree element. The index finger is an element of fire. The middle finger is an element of the ground. An unnamed finger is an element of metal. Little man is an element of water.
    If at first will be pointed with a thumb: The prediction of provocation of negative forces is: There will be harm from the lords of the area (Sadags), gyalpo and rakshasi. If there is severity and pain in the shoulders and traces from the teeth of predators on the neck, there will be a disease of unclear consciousness. For those who are angry and unclean will be given clean water and attention. You 'll get contaminated and unclean. There will be benefits from performing cleansing and remorse.
    If you first point the index finger: The prediction of the provocation of negative forces is: There will be harm from the spirits of Tsen and Mamo. If there is an eye and tongue disease, you will be with one severe suffering in the sansar. If such occurred earlier, it may arise later. If not, it will show up. Perform various kinds of rituals and different types of ministry. Disgust the face of the nod demons (Lu-Du), nugs and Price spirits.
    If at first will be pointed with the middle finger: The prediction of provocation of negative forces is: There will be harm from gyalpo and demons-mara (Dud). If there are rapid-flowing diseases, there will be disputes and fluctuations. Perform a ritual of crossed threads of six white and disgust the lick of demon mara.
    If at first will be pointed with an unnamed finger: The prediction of provocation of negative forces is: There will be harm from the spirits of Tsen, demoness-dremo, rakshas of the earth (worms), rakshas of trees (insects in trees). As for diseases, there may be a water girl, there will be a decline of forces and blood. Don 't go anywhere, as long as there are grudges and slips. Carry out rituals of nugs and nasty spirits of senmo. If you are a man, you will be weakened by the powerful spirits of Tsen.
    If at first they point a little finger: The prediction of the provocation of negative forces is: There will be harm from the spirits of Men and Mamo. There will be harm because of the woman from the assembled guests. You will be harmed by being defeated by rakshashi and the face of the lord of the area (Sadags). If there 's a black rock outside the house, don 't head for it. Perform rituals of the lord of the area and (planting) trees for the rakshas of the earth (worms).

    Thus comes to an end the divination-mo of five fingers, compiled by Phadampa Sangye.
    Lazy yogin Karma Paljor translated into Russian and English on the most ordinary day.

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